The core hypothesis of this inquiry consists of the following thesis: Schellingian legal thought constitutes a kind of legal anarchism which represents a specific form of theocratic eschatology. If it is correct to assert that, on the one hand, Schelling constantly elaborates and reformulates an ontology adept at the foundation of the Rechtslehre, it is equally true that, on the other hand, it is legal anarchism which orients the speculative direction of ontology itself. Thus, legal anarchism as politics of ontology is eminenter that particular configuration of intersubjective relationships, and, specifically, of those between the individual and the legal order of State, which represents itself as a precise theocratic self-foundation, namely a sort of anarchist and mystical society which lives inside the political reality, but, at the same time, considers itself as beyond the State and its law.
Keywords: Schelling, Legal Anarchism, Theocracy, Eschatology, Politics of Ontology.